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Eleanor Burke Leacock (1922–1987) was an anthropologist and social theorist who made major contributions to the study of egalitarian societies,〔''Politics and History in Band Societies'', Eleanor Leacock and Richard Lee, eds. (Cambridge: Cambridge Uni Press. 1982)〕 the de/evolution of the status of women in society,〔Eleanor Leacock, 1977. Women, Development, and Anthropological Facts and Fictions. ''Latin American Perspectives''. 4(1/2): 8-17.〕 Algonkian ethnohistory,〔Eleanor Burke Leacock. ''The Montagnais "hunting territory" and the fur trade.'' (Menasha, WI: American Anthropological Association. 1954)〕 historical materialism, and the feminist movement.〔McGee & Warms Anthropological Theory 4th ed. McGraw Hill: 2009〕〔(Eleanor Burke Leacock By Kristin Alten, posted May 1998 )〕 Leacock was born in 1922 in New Jersey. Her mother Lily was a mathematician and her father was the literary critic, philosopher, and writer Kenneth Burke. Leacock did her undergraduate work at Barnard College〔Biographical note for Leacock, Eleanor, ''Women's Status in Egalitarian Society: Implications for Social Evolution'', in ''Current Anthropology'', vol. 33, no. 1, supp. ''Inquiry and Debate in the Human Sciences: Contributions from Current Anthropology, 1960–1990'' (Feb., 1992 (ISSN 00113204 & E-ISSN 15375382)), p. 225 (essay originally appeared in ''Current Anthropology'', vol. 19, no. 2 (Jun., 1978)).〕 and Radcliffe College and completed her graduate training at Columbia University. She married filmmaker Richard Leacock in 1941. They had four children. The marriage broke up in 1962. Her second husband (from 1966) was civil rights and union activist James Haughton.〔James Haughton, the son of West Indian immigrants, was born in Brooklyn, New York, on October 8, 1929. His papers are at the New York Public Library's Schomburg Center for Research in Black Culture ().〕 Her doctoral work, advised by William Duncan Strong and Gene Weltfish, comprised ethnohistorical research and fieldwork in Labrador among the Montagnais-Naskapi people. Her interviews and research found against the 'normative' view, proposed by ethnographers Frank Speck and Loren Eisley, that Montagnais-Naskapi had traditionally observed 'private' land tenure practices, and demonstrated instead that attitudes and practices regarding land had been transformed by colonial contact and the fur trade.〔 She was at Bank Street College of Education as Senior Research Associate, 1958–1965,〔 and at Polytechnic Institute of Brooklyn in the social sciences department, 1963–1972.〔 She struggled to get a full-time job during the 1950s due to her outspoken political views.〔David H. Price. ''Threatening anthropology : McCarthyism and the FBI's surveillance of activist anthropologists''. (Durham: Duke University Press.2004)p. 363.〕 She taught as an adjunct for decades before being appointed, in 1972, professor and chair of anthropology〔 at City College and Graduate Faculty of City University of New York.〔 Although highly qualified, Leacock credited her CCNY appointment to the rise of the Women's Movement and social pressure felt by City College to (finally) diversify its faculty.〔Eleanor Burke Leacock. ''Myths of male dominance: collected articles on women cross-culturally''. (New York, Monthly Review Press.1981) p. 7.〕 Her appointment coincided with the publication of her celebrated introduction to Frederick Engels' ''The Origins of the Family, Private Property and the State.'' In that introduction, she cited contemporary research to further explicate Engels' theory that "the historic defeat of the female sex" and subjugation of women began with the stratification of society, the widespread practice of private property, and the emergence of a state.〔Engels, Frederick, 1972 (), ''Origins of the Family, Private Property and the State, NY: International Publishers, pp. 120-121.''〕 One of Leacock's most fruitful contributions to the field of anthropology was her essay entitled "Interpreting the Origins of Gender Inequality: Conceptual and Historical Problems" (1983), in which discusses gender inequalities. Leacock died in 1987 in Hawaii. ==Works== * ''The Montagnais "Hunting Territory" and the Fur Trade'' (American Anthropological Association (Memoir 78))〔 * ''Teaching and Learning in City Schools: A Comparative Study'' (N.Y.: Basic Books, 1969)〔 * editor, ''A Culture of Poverty: Critique'' (N.Y.: Simon & Schuster, 1971)〔 * editor, then-recent edition, Morgan, ''Ancient Society''〔 * editor, then-recent edition, Engels, ''Origin of the Family, Private Property and the State''〔 * editor with Nancy Lurie, ''North American Indians in Historical Perspective'' (N.Y.: Random House, 1971) 〔 * author, essay, ''Women's Status in Egalitarian Society: Implications for Social Evolution'', in ''Current Anthropology'', vol. 33, no. 1, supp. ''Inquiry and Debate in the Human Sciences: Contributions from Current Anthropology, 1960–1990'' (Feb., 1992 (ISSN 00113204 & E-ISSN 15375382)), p. 225 ''ff.'' (essay originally appeared in ''Current Anthropology'', vol. 19, no. 2 (Jun., 1978), submitted in final form September 10, 1977, and based on paper originally given at annual meeting, American Anthropological Association (Nov. 1974).) 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Eleanor Leacock」の詳細全文を読む スポンサード リンク
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